For the moth genus, see Mastema (moth).

Mastema (Hebrew: מַשְׂטֵמָהMastēmāh; Ge'ez: መሰቴማMesetēma) is an angel who persecutes evil in the Book of Jubilees. He carries out punishments for God, as well as tempting humans and testing their faith. In the Zadokite Fragments and the Dead Sea Scrolls, he is the angel of disaster, the father of all evil, and a flatterer of God. He is said to have become a fallen angel. He first appears in the literature of the Second Temple Period as a personification of the Hebrew word mastemah (מַשְׂטֵמָה), meaning 'hatred', 'hostility', 'enmity', or 'persecution'.

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Book of Jubilees[edit]

According to the Book of Jubilees, Mastema ('hostility') is the chief of the Nephilim, the demons engendered by the fallen angels called Watchers with human women. The text leaves ambiguous whether Mastema himself is a Nephilim or not; it is implied he might be an angel instead, likely a Watcher,[1] but he is not mentioned among all the angels present in the work. The matter is blurred further because angels and other kinds of spirits are not absolutely distinct in the work's theology.[2]

His actions and name indicate he is the Satan, the 'Adversary', but in these religious works Satan is more like him who appears in the Book of Job with a function to fulfill under God than like Satan of later tradition who is the uttermost enemy of God. Beliar, mentioned twice in Jubilees, is likely to be identical with Mastema in this work.[3]

When God is ready to destroy all these demons after the flood and Noah prays that his descendants be released from their attacks, Mastema intervenes, beseeching God to allow him to retain and control one tenth of these demons in order to exercise his authority because they are 'intended to corrupt and lead astray before my judgement because the evil of the sons of men is great'. (Jubilees 10:8)[4] Mastema is the tester of humans, with God's permission.

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Mastema sends a plague of birds onto the land in the days of Terah. (Jubilees 11:10)[5]

Later, Mastema counsels God to test Abraham (Jubilees 17:15-16),[6] just as Satan in the book of Job wants permission to test Job. As Abraham prepares to sacrifice his son Isaac, Mastema stands in God's presence. On his deathbed, Isaac promises that the spirits of Mastema will have no power to turn Jacob or his descendants away from Yahweh.

The strange account in Exodus 4.24 where Yahweh meets Moses by the way and tries to kill him is retold in a way that attributes the attack to Mastema instead (Jubilees 48:1-3).[7] It is claimed that Mastema aided the Egyptian priests that opposed Moses. Mastema is also said to have been chained while the Israelites left Egypt, but then let go to encourage the Egyptians to chase after the Israelites and so come to their doom in the Red Sea. The deaths of the firstborn of the Egyptians are attributed to 'all the powers of Mastema'.[3]

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In fiction[edit]

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  • In Anne Rice's novel Vittorio the Vampire, Mastema is an angel that aids the main character in attacking a vampire coven.[8]
  • In the Megami Tensei series of video games and its spin-offs, Mastema is portrayed as a demon, although, within the context of the franchise, the term 'demon' is used in its classical meaning (cf. daemon) to refer to any supernatural creature. Mastema can be fought but can also join the player's group. In Strange Journey, Mastema plays a relatively big role in the story.
  • In the Digimon game, Digimon Story: Cyber Sleuth, Mastemon is an Angel Digimon who manipulates light and darkness, and has the power to cross through space-time.[9]
  • In the Yu-Gi-Oh! trading card game, the card 'Darklord Nasten' (堕天使マスティマ, datenshi [= Fallen Angel] Mastema) is based on this demon.
  • In the comic book Birthright, Mastema is the name of one of the mages living on Earth that maintain the barrier between worlds. She is revealed shortly after her introduction to be the daughter of the series' main villain.

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References[edit]

  1. ^Archie T. Wright, The Origin of Evil Spirits: The Reception of Genesis 6:1-4 in Early Jewish Literature
  2. ^Ryan E. Stokes, The Satan: How God's Executioner Became the Enemy
  3. ^ abMichalak, Aleksander R. (2012). Angels as Warriors in Late Second Temple Jewish Literature. Mohr Siebeck. p. 173. ISBN978-3-16-151739-6. Retrieved 12 May 2014.
  4. ^'The Book of Jubilees Chapter 10'. Retrieved 12 May 2014.
  5. ^'The Book of Jubilees Chapter 11'. Retrieved 25 May 2014.
  6. ^'The Book of Jubilees Chapter 17'. Retrieved 12 May 2014.
  7. ^'The Book of Jubilees Chapter 48'. Retrieved 12 May 2014.
  8. ^Rice, Anne (1999). Vittorio the Vampire. Random House, Knopf. ISBN0-375-40160-1.
  9. ^Romano, Sal. 'Digimon Story: Cyber Sleuth details and screenshots: Mirei and Rina, Tower Records, more Royal Knights'. Gematsu. Gematsu.com. Retrieved 2 March 2017.
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Retrieved from 'https://en.wikipedia.org/w/index.php?title=Mastema&oldid=1018955227'
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In kabbalistic and Christianangelology, Sachiel is an archangel of the order of cherubim. The meaning of his name is given as 'the covering of God'. The name 'Sachiel' originally occurs in the late 1500s grimoire called The Heptameron.

In the early mentions of that angel, its name is spelled differently:
In the late-1200s grimoire The Oathbound Book of Honorius, its name is spelled 'Satquiel'. That spelling was taken from the early-1200s Jewish occult book Sefer Raziel HaMalakh ('book of Raziel the angel'). The Sefer Raziel is highly inconsistent in its spelling of the angel's name, which is therein spelled twice as 'Satquel', three times as 'Satquiel', twice as 'Saquiel', and once as 'Sachquiel'. It is that last spelling from which derives the later spelling 'Sachiel' from The Heptameron. The wide variation of spellings of the name in the Sefer Raziel is in large part the result of the fact that the author created the angel by conflating together two different angels from the 400s CE Jewish book 3 Enoch. The Sefer Raziel spellings 'Satquel' and 'Satquiel' are derived from the 3 Enoch angel Zadkiel, which is also spelled 'Shatqiel' and 'Shataqiel'. The Sefer Raziel spelling 'Sachquiel' is derived from the 3 Enoch angel Sahaquiel, which is also spelled 'Shachaqiel' and 'Shahaqiel'. Those 2 angels were first discussed in 3 Enoch.

Sachiel is associated with the zodiacal sign Sagittarius, the weekday Thursday, wealth, and charity. While in most sources Sachiel presides over Thursday, others do assign him to Monday or Friday.[1][citation needed] All associate him with the planet Jupiter; as such, in new age angel lore he can be invoked for matters involving money, finance, law, politics, and religion.[2] His sigil appears in Francis Barrett'sThe Magus, an early nineteenth century compendium of occult lore. It also appears in the 16th century treatise, The Complete Book of Magic Science.

In popular culture[edit]

In the Japaneseanime franchise Neon Genesis Evangelion, a monster belonging to the race known as the angels named Sachiel appears in the first two episodes of the anime series.

References[edit]

  1. ^'Archived copy'. Archived from the original on 2011-07-16. Retrieved 2010-07-20.CS1 maint: archived copy as title (link)
  2. ^Archangel Sachiel

See also[edit]

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  • Davidson, Gustav. A Dictionary of Angels (The Free Press / Macmillan, 1967) ISBN9780029070505


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